Presented in reverse chronology, this history stretches from the present back to the Fellowship's 1970 founding, and beyond.
(See "Blog Archive" in the sidebar below.) It draws from many sources, including The Fellowship of Friends - Living Presence Discussion, the Internet Archive, the former Fellowship of Friends wiki project, cult education and awareness sites, news archives, and from the editor's own 13-year experience in the Fellowship.

The portrait that emerges stands in stark contrast to sanitized versions presented on the Fellowship's array of
alluring websites, and on derivative sites created by Burton's now-estranged
disciple, Asaf Braverman.

Tuesday, November 29, 2016

Actually, Let’s Not Be Present

WTF??? Robert Earl Burton's Fellowship of Friends be present living presence cult

[ed. - Below, WhaleRider quotes and comments upon Ruth Whippman's New York Times article "Actually, Let's Not Be Present."  Whippman writes,
Americans now spend an estimated $4 billion each year on “mindfulness products.” “Living in the Moment” has monetized its folksy charm into a multibillion-dollar spiritual industrial complex."

"WhaleRider" wrote on the Fellowship of Friends Discussion blog, November 29, 2016:
Actually, Let’s Not Be Present [excerpts]
“What differentiates humans from animals is exactly this ability to step mentally outside of whatever is happening to us right now, and to assign it context and significance.
(For if one does not in such a cult as the FOF, the cult leader assigns context, significance and most importantly, meaning to events for the follower.)
"Our happiness does not come so much from our experiences themselves, but from the stories we tell ourselves that make them matter.
"But still, the advice to be more mindful often contains a hefty scoop of moralizing smugness, a kind of “moment-shaming” for the distractible, like a stern teacher scolding us for failing to concentrate in class.
(“Moment-shaming”, AKA photographing.)
"The implication is that by neglecting to live in the moment we are ungrateful and unspontaneous, we are wasting our lives, and therefore if we are unhappy, we really have only ourselves to blame.”
(The tendency of children to unconsciously blame themselves rather than confront abusive caregivers upon whom they are dependent is inherant in the father/children framework often used to describe the dependent guru/follower relationship, thus enabling the exploitive and sadistic guru to abuse his followers without scrutiny.)

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